Vestnik of Northern (Arctic) Federal University.
Series "Humanitarian and Social Sciences"
ISSN 2227-6564 e-ISSN 2687-1505 DOI:10.37482/2687-1505
Legal and postal addresses of the publisher: office 1336, 17 Naberezhnaya Severnoy Dviny, Arkhangelsk, 163002, Russian Federation, Northern (Arctic) Federal University named after M.V. Lomonosov
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Section: Philosophy, Sociology, Politology Download (pdf, 3.7MB )UDC130.2AuthorsVladislav B. MalyshevSamara State Technical University; ul. Tsiolkovskogo 1, korp. 10, Samara, 443100, Russian Federation; e-mail: vlmaly@yandex.ru AbstractBasic images of the European imaginary once fundamentally reflected the original reality itself; today, however, they are no longer directly related to any reality, while simulating it in various media structures. Perhaps, Plato’s ideas are not so much certain “abstract entities” as prototypes of things assembling the holistic inner world of a person. Such an assembly is possible only through a return to the original archetypal schemes of European culture, capable of making it function by analogy with a certain cosmogonic process. The methodology of our research is comprehensive and includes the following: phenomenological method, semiotic methods, structural-functional method, and works in the field of mythopoetics. The latter are valuable as the storyline of myth interweaves the basic images of the imaginary in the collective worldview. Myth is bipolar, its narration is a ritual in itself; here the activity aspect of the life of culture (culture as activity) needs to be close to and interact with the sign representation of its meanings (culture as a sign system). One can be introduced to the original semantics of the world of culture by turning to its key mythologemes, primordial images, unjustly overlooked in the era of mosaic thinking. By primordial images we mean the representations of the transcendental bases of the modes of activity inherent in a certain epoch and manifested in the language. The closest concept reflecting these bases is the concept of primary modalities of culture. These modalities are the ultimate ontological distinction, which determines the level of perception of the world in one or another era. The process of renewing the architectonic elements of culture consists in the optimal correlation between the definite shape and variability, chaos and order.Keywordsprototypes of the European imaginary, semiotics of culture, mythologeme, archetype, definite shape and variability, chaos and orderReferences
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