Vestnik of Northern (Arctic) Federal University.
Series "Humanitarian and Social Sciences"
ISSN 2227-6564 e-ISSN 2687-1505 DOI:10.37482/2687-1505
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Section: Philosophy Download (pdf, 4.3MB )UDC101.1:167.7DOI10.17238/issn2227-6564.2019.2.116AuthorsNatal’ya S. DureevaSiberian Federal University; prosp. Svobodnyy 82A, Krasnoyarsk, 660074, Russian Federation; e-mail: natalya-nsd@yandex.ru Sergey P. Dureev Reshetnev Siberian State University of Science and Technology; prosp. im. gazety “Krasnoyarskiy rabochiy” 31, Krasnoyarsk, 660037, Russian Federation; e-mail: natalya-nsd@yandex.ru AbstractThe article shows that the concept of the world model provides a methodological orientation and focus in studying objects or phenomena and acts as a guiding principle for the general research strategy. It is proven here that scientists from different fields use this concept in their studies the way it suits them: some authors treat the concept of the world model as a construction of a new reality, while others, as an objective reflection of the existing reality. Further, the paper demonstrates that in a social reality two opposite world models are realized: the Western (artificial construction of reality), focused on the economic and political sphere of social existence, and the Eastern model (accumulation of practical and social experience and its transfer to the next generations), concentrating on the spiritual sphere of the life of society. We show that at the present stage of the development of society, the Western world model in the form of the globalization project is most distinctly realized. Within the framework of metaphysical methodology, the real world and the objective processes taking place in it are studied from the point of view of constructing a new reality. The world model in this case is a construction of social reality based on subjective perception and is an abstract system reflecting the real laws but staying, in general, distant from reality. Conversely, within the framework of dialectical methodology, objective reality is modelled taking into account the entire objective social experience and the integrity of the processes of the real world. In this case, the world model is viewed as an accumulation of life experience and its use in the real life.Keywordsworld model, construction of reality, social experience, social realityReferences1. Churinov N.M. Russkiy issledovatel’skiy podkhod [Russian Research Approach]. Teoriya i istoriya, 2009, no. 1, pp. 135–150.2. Leybin V.M. “Modeli mira” i obraz cheloveka: (Kriticheskiy analiz idey Rimskogo kluba) [World Models and the Image of the Human: (Critical Analysis of the Ideas of the Club of Rome)]. Moscow, 1982. 255 p. 3. Churinov N.M. Obshchestvo sovershennoe i obshchestvo svobodnoe [A Perfect Society and a Free Society]. Teoriya i istoriya, 2009, no. 1, pp. 24–42. 4. Jaspers K. Vom Ursprung und Ziel der Geschichte. Zürich, 1949 (Russ. ed.: Yaspers K. Smysl i naznachenie istorii. Moscow, 1991. 527 p.). 5. Barmashova T.I. Reprezentatsiya kak osnova metafizicheskoy interpretatsii bessoznatel’nogo [Representation as the Basis for the Metaphysical Interpretation of the Unconscious]. Teoriya i istoriya, 2009, no. 1, pp. 78–83. 6. Baskanskiy O.E. Neyrolingvisticheskoe programmirovanie kak prakticheskaya oblast’ kognitivnykh nauk [Neuro-Linguistic Programming as a Practical Area of Cognitive Science]. Voprosy filosofii, 2005, no. 1, pp. 82–100. 7. Churinov N.M. Sovershenstvo slova i sovershennye otnosheniya [Perfection of Words and Perfect Relationships]. Teoriya i istoriya, 2010, no. 2, pp. 20–33. 8. Fomina N.V. Izuchenie sotsial’nykh norm v sisteme dvukh modeley mira [The Study of Social Norms in the System of Two Models of the World]. Teoriya i istoriya, 2010, no. 2, pp. 172–177. 9. Churinov N.M. Russkaya model’ mira Lad [Russian World Model Lad]. Teoriya i istoriya, 2008, no. 1, pp. 19–33. 10. Florovskiy G.V. Metafizicheskie predposylki utopizma [Metaphysical Background of Utopianism]. Iz proshlogo russkoy mysli [The Past of the Russian Thought]. Moscow, 1998, pp. 265–292. 11. Antonovich M.A. Edinstvo fizicheskogo i nravstvennogo kosmosa [The Unity of the Physical and Moral Cosmos]. Antonovich M.A. Sochineniya: izbrannye filosofskie sochineniya [Works: Selected Philosophical Works]. Moscow, 1945. 372 p. 12. Belinskiy V.G. Izbrannye esteticheskie raboty [Selected Works on Aesthetics]. Moscow, 1986. Vol. 2. 462 p. 13. Ivanov V.I. Rodnoe i vselenskoe [Matters Native and Universal]. Moscow, 1994. 428 p. 14. Danilevskiy N.Ya. Rossiya i Evropa: Vzglyad na kul’turnye i politicheskie otlichiya Slavyanskogo mira k Germano-Romanskomu [Russia and Europe: A Look at the Cultural and Political Relations of the Slavic World to the Romano-German World]. Moscow, 1991. 576 p. 15. Berdyaev N.A. Filosofiya svobodnogo dukha [Philosophy of the Free Spirit]. Dialektika bozhestvennogo i chelovecheskogo [The Dialectics of the Divine and the Human]. Moscow, 1994. Available at: https://predanie.ru/ berdyaev-nikolay-aleksandrovich/book/82348-filosofiya-svobodnogo-duha/ (accessed 29 April 2018). |
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