Vestnik of Northern (Arctic) Federal University.
Series "Humanitarian and Social Sciences"
ISSN 2227-6564 e-ISSN 2687-1505 DOI:10.37482/2687-1505
Legal and postal addresses of the publisher: office 1336, 17 Naberezhnaya Severnoy Dviny, Arkhangelsk, 163002, Russian Federation, Northern (Arctic) Federal University named after M.V. Lomonosov
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Section: History Download (pdf, 3.7MB )UDC93/94AuthorsAleksandr R. PavlushkovVologda Law and Economics Institute of the Federal Penitentiary Service of Russia (VILE of the FPS of Russia); ul. Shchetinina 2a, Vologda, 160002, Russian Federation; e-mail: apavlushkov@yandex.ru AbstractThe paper deals with the process of creating prison churches in the 19th century, when the functional type of church was established in the state-run public institutions. The practical importance of this paper is explained by the current attempts of the Russian state to revive the activity of prison churches after their complete destruction during the Soviet period. The main (conceptual) stages of the prison church genesis are traced here: from the presentation of the first projects to the creation of a specific structure of religious buildings. Further, the paper reveals the causes and factors that contributed to the formulation of the question of prison church establishment. Particular attention is given to the period of preparation and implementation of construction projects for prison churches and to the evolution of prison churchbuilding. There were several approaches that differed in a number of fundamental propositions, which prompted a debate between the Ministry of Internal Affairs, the Trustee Society for Prisons, and the Holy Synod. Among the most controversial issues were the following: departmental affiliation of the churches; sources of funding; activities; practicability of using a certain architectural plan. The parties’ views depended on a combination of sociopolitical and economic factors, as well as their social status. The projects had significant shortcomings, which were successfully overcome through compromise. The general solution was consolidated, with a decisive opinion of the Ministry of Internal Affairs. Prison churches were compulsorily established only in principal towns of provinces, while in those of districts it was optional. Later, the coordination of prison church-building was delegated to the Trustee Society for Prisons, which, in effect, increased its influence. In the last quarter of the 19th century, the role of prison churches expanded, which was due to the state tasks entrusted to the Russian Orthodox Church in the penitentiary sphere.KeywordsTrustee Society for Prisons, penitentiary system, prison reform, prison church-building, prison churchReferences
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