Vestnik of Northern (Arctic) Federal University.
Series "Humanitarian and Social Sciences"
ISSN 2227-6564 e-ISSN 2687-1505 DOI:10.37482/2687-1505
Legal and postal addresses of the publisher: office 1336, 17 Naberezhnaya Severnoy Dviny, Arkhangelsk, 163002, Russian Federation, Northern (Arctic) Federal University named after M.V. Lomonosov
Phone: (818-2) 21-61-21, ext. 18-20 ABOUT JOURNAL |
Section: Philosophy, Sociology, Politology Download (pdf, 3.3MB )UDC179.9:340.12:321.01AuthorsMariya D. YurlovaNorthern (Arctic) Federal University named after M.V. Lomonosov 2 prosp. Leningradskiy, Arkhangelsk, 163002, Russian Federation; e-mail: procurator.minbar@ya.ru AbstractThis paper points out the importance of the term dignity in the philosophical discourse and explains why it is crucial in the history of German political and legal thought. In the post-war German Constitution, human rights and human dignity as the Grundrecht (fundamental, basic right) became the symbol of a break from the old political and legal tradition and formed the basis of the constitutional project. The author also turns to the ambiguity of the philosophical, political and legal content of the concept of dignity and shows the impact it has on the practical implementation, citing as an example German judicial practice and the rhetoric of political theorists and legal scholars. The point of view shared by most of them is that citizens are not passive objects of care and attention from the state and society. A citizen is an active subject, which, on the one hand, enjoys constitutional protection of his/her fundamental rights (including that from encroachments by the state) and, on the other hand, uses a variety of mechanisms to protect his/her rights. Such an individual is thought of as an equal participant in the political life, which is reflected in German constitutional as well as political and legal projects.Keywordsdignity, German Constitution, human rights, Grundrecht, political subjectReferences
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